Monthly Archives: April 2013

War is Development by Other Means: What the latest displacement numbers aren’t telling you

“If the war is a continuation of economics by other means…[then] in Colombia, arms, independent of who wields them, serve the promotion of a social logic of development…” –  Carlos Rosero

This week Colombia was back in the headlines, as a fact that was known nationally for a while now finally made it into the Anglophone mainstream. The International Displacement Monitoring Centre gave the South American nation the unfortunate distinction of having the world’s largest population of internally displaced people, at 5.5 million in its annual report in displacement. Another notable is clearly Syria, who has the fastest growing population of uprooted people, 3 million of the nations 22 million people, and the conflict in the eastern Kivu provinces of the Democratic Republic of the Congo which also displaced 2.4 million after an increase in violence last year that continues today.

The 5.5 million number comes from one of Colombia’s most respected national NGOs, The Consultory for Human Rights and Displacement known by its Spanish acronym CODHES. For decades, the government has claimed that the displaced population in Colombia figures between 3.5-4.9 million, and CODHES has claimed that this number is a gross underestimate, often citing the IDP population at 5.4 million since 2011. Nevertheless, the UNHCR and the Colombian government have slowly started to recognize the value of CODHES methodology, and in so doing their estimates of the IDP population have consequently increased.

These numbers speak volumes to the fact that forced displacement in Colombia, as one of the main forms of violence used by armed actors (and, to a certain extent, one of the few survival strategies of communities) is central to the Colombian conflict and cannot be seen as a consequence/collateral damage of a political issue (the war) but a political, social, and humanitarian issue in and of itself. The numbers also evidence the centrality of controlling territory to the strategies of armed actors (more on that below).

In their annual report, which has been picked up by some media, ‘Columbia’ receives a scant 6 pages despite having the largest population. However, IDMC does recognize challenges with the Victim’s Law (which is trying to provide land restitution to IDPs), and that 230,000 people were displaced last year/although far  from its peak of millions a decade ago, displacement continues to be a very real and present issue.

There is quite a lot that the numbers and supposedly expert analysis from the IDMC and the Norwegian Refugee Council aren’t telling you though.

Firstly, the numbers are somewhat meaningless in an international sense. There is no point in having a sensational “Displacement Olympics” in which Colombia is the gold medal winner and Syria is a rising contender. Although the country’s international image which in terms of security is largely constructed around drug trafficking and kidnapping makes displacement an invisible crisis, comparisons are a bit dangerous. For many years, Colombia was cited as having “the world’s 3rd largest” IDP population after Sudan and Iraq, and then the second only after Sudan, and now Colombia is the undisputed champion. In the early 2000s, when violence was at its height, being the nth country on the list in comparison to Iraq, Afghanistan, or Sudan would have been cold comfort to the millions of people who were violently being uprooted every year from their homes.

Any displacement is too much displacement and we have to think about the way we talk about nations in the Global South. If ‘just’ 50,000 were displaced by war next year in Canada, that would give a lot of people pause. Why are millions of displaced in countries/regions associated with war seen as somehow natural or different?

Secondly, the oft-cited 3.5, 3.9, 4.5, 5.4, and now 5.5 million figures when it comes to displacement in Colombia actually only begin counting from 1985 to the present day. This manifestation of war began in 1964. Therefore, there are literally 20 years of war whose effects on displacement we really don’t know about.

Thirdly, Colombia’s large (and sensationally constructed) displaced population often obscures the fact that between 500,00-1 million Colombians left the country as refugees mostly to Venezuela, Ecuador, Spain, the US, and Canada. If you count these, the number of people who have left their homes due to violence in Colombia is closer to 6.5 million.

Fourth, there is a much larger point about how we conceptualize and consequently prioritize certain kinds of violence. Countless not only Colombians, but Latin Americans, Africans, and many others are currently being displaced by the development of large extractive/mining projects and mega-infrastructure projects. Furthermore, the large amount of violence currently occurring in Mexico and Central America which has displaced thousands is considered criminal, and not political/not related to war. The neo-paramilitary groups, known by the Colombian government as “BACRIM”/criminal bands, are (in my view incorrectly) being framed as criminal actors, and not stakeholders in the political and social armed conflict, and therefore their victims are not entitled to the same reparations which people dispalced by the FARC-EP, ELN, or the Army are.  For example, all actors in Colombia’s conflict are involved, in different ways and proportions, to drug trafficking and mining.

So we have to ask ourselves, why are we being so narrow as to focus on “displacement caused by war”, as if we can define when political violence ends, and criminal and economic violence begins, and as if one is more pressing than another. Therefore, the numbers presented by IDMC represent only a very particular type, and fraction, of the general problem of powerful actors creating insecurity and fear leading to forced migration. Although they nod to the displacement created by these neo-paramilitary groups with an ambiguous political status, the media has framed these as displacements due to traditional understandings of what constitutes war or political violence.

IDMC’s analysis also features the gendered, racialized, classist, and anti-peasant dimensions of forced displacement. Displacement in Colombia disproportionately affects Afro-Colombians and  indigenous peoples (who live in rural areas, typically rich in resources and coveted by armed groups), people who are lower-class (94% of IDPs are poor, although many are impoverished due to displacement), people who are peasants or live in rural areas (although intra-urban displacement is becoming a growing phenomenon). Displaced people are disproportionately single women with children.

However, the report does not mention how many indigenous people are displaced to other indigenous communities, or in areas so remote, that their experiences are often not captured by official records. Moreover, the report, although recognizing that forced migration effects indigenous and Afro-Colombians in particularly, it does not mention the unique relationships of these groups’ respective identity to the territory in the rural context and how displacement from the rural land to the city is often also a process of cultural and social alienation, exacerbating the sense of loss in terms of identity, territory, autonomy, and culture. Furthermore, many Afro-Colombian intellectuals and activists have considered displacement not as a part of war, but as another manifestation of the violence of colonialism which displaced them from Africa, enslaved them in the Americas, and is now again displacing them for their territory in Colombia.

The number also isn’t telling you about how individuals who we have dehumanized under the decontextualizing, technical, and sanitized label of “internally displaced person” or “IDP” (desplazado in Colombia) are subjects with agencies and individual stories. Many Colombians have never been displaced. Many more have been displaced multiple times in their lives. For many, the word “IDP” or “displaced” leads to a stigma of being not only a victim, but associated with the war. In Colombia there is the very ugly prejudice that if someone was displaced, “it must have not been for no reason”. Many communities and people who are displaced, like all of us, have strong ties to their neighbours, friends, territory and social world in which they inhabited, all which are violently unmade by  displacement. Forced migration has to be understood as a very human process of displacement in which one’s social relationship  to geographic space and others is traumatically broken.

But the label is also dehumanizing in that it only sees the displaced person as an object to be effected by armed groups, an obstacle in the crossfire. Nevertheless, people in Colombia (and elsewhere) are subjects and many of them after being displaced actively advocate for their rights and demand justice. However, the demand for restitution of land by survivor’s groups coupled with the Colombian state’s denial of the continuation of paramilitarism has resulted in leaders and representatives of displaced communities being among the primary targets for selected assassination and threats by armed groups. Again, displacement is therefore an issue central, and not collateral, to violence. The IDMC report does mention that in 2004, the Constitutional Court considered the murder of these advocates to be ‘crimes against humanity’.

The final, and in my view, most important thing that forced displacement is about how the Colombian conflict is intimately tied to, some would even say caused, by a need to control land and the political and economic opportunity which it represents.

The report cites “internal armed conflict” and “criminal violence” as causing displacement, as if these do not intertwine and as if these exist in a vacuum isolated from the social world of politics, economic development, the interests of the plutocracy, social movements, and other factors.

Although forced displacement due to armed conflict becomes hypervisible to us in the West and Global North given its humanitarian (and sensational) nature, the root causes of much of this violence becomes invisible because it enables our economic development. The Canadian Pension Plan (CPP) invests in mining companies who are allied with neo-paramilitary groups who displace. Therefore, displacement is not a side-effect of a war which we seldom understand and only see glimpses of through our television screen in Canada, but it is actually necessary for our way of life.

As Colombian-American Anthropologist Arturo Escobar says, displacement is constitutive of capitalist economic development. More land is perpetually needed to fuel growth, and the people living on that land are an obstacle to that development if they are not aligned with it. It bears mentioning here that one of the “economic engines” of President Juan Manuel Santos’ development plan is mining, which has been very much tied to paramilitary displacement. Multinational corporations in the form of mining and agribusiness, drug traffickers, and cattle ranchers, all have a vested stake in having the Colombian land without the people on it.

Many rural displacements, which occur in ‘The Other Colombia’ where a lack of state presence led to the incursion of the insurgency, and then the counterinsurgency, are in areas where the state has only recently appeared, and now sees the riches which the land offer for ‘development’. Livelihoods and ways of being which are counter to the nation-building economic project, which perhaps benefits more Urban Colombia than Rural Colombia, such as fishing, subsistence agriculture, artisanal mining, are displaced to make way for large-scale mega-projects that fit within the logic and supposed rationality of extractive capitalism. Displacement needs to occur to let the nation-state develop since Colombia for a long time was an unconsolidated state; displacement is the violent resolution of the tension created by the different social philosophies of Urban Colombia and Rural Colombia.

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The historic march for Peace – its political motivations, the price of peace, and who was excluded

Foto: EFE

NB: Please check the original posted on Tuesday in Spanish for links.

Until there are no longer first and second class citizens of any nation…there will be war” – Haile Selassie, former Emperor of Ethiopia

On Tuesday on the streets of Bogota bodies million Colombians took to the streets, saying they do not want more threats to the integrity and security of the same bodies. These bodies, after 49 years of murders, massacres, injuries, landmines, forced disappearances, forced recruitment, forced displacement, rape, torture, kidnappings, bombings, and threats, they want to bring to reality the dream of peace in Colombia in instead of a war against the rebels.

The mass mobilization occurred on the symbolic date of April 9, the second annual National Day for Memory and Solidarity with Victims, and the anniversary of the 1948 assasination of populist Jorge Eliecer Gaitán Ayala. His murder unclenched the civil war from 1948-58 known as “La Violencia”.

Some in the media are talking that tens of thousands attended the mach just in the Bolivar Plaza (in front of Congress, Colombia’s version of Hyde Park). Others, especially on social media networks (and later reports in the media) report 900,000 to one and a quarter million marching just in the capital.

In a sense, Tuesday’s march can be considered historic in that it demonstrates a complete change in the political tone of mass mobilizations. Just 5 years ago on February 4th, there was also the “historic” march which Barranquillero Engineering studenet Oscar Morales organized through Facebook called “One Million Voices Against the FARC”, which mobilized for the first time in years, millions of Colombians against this armed group. Nevertheless, this march was strongly criticized for its partiality (forgetting the crimes of the paramilitaries and the Armed Froces) and for validating the anti-guerrillero and war-mongering discourse of the political establishment and its counterinsurgency. It’s worth mentioning that former President Alvaro Uribe supported officially endorsed the march.

Now what we see is a peaceful march against war and for peace, organized by some entities which are by no means non-controversial (ex Senator Cordoba and the Marcha Patriótica have been accused by the Defence Minister, Juan Carlos Pinzón of having ties to the marxist insurgency).  Nevertheless, the nation in this occasion seemed to have been unified by a diverse march, without taking much notice of the social and political differences of the participants. This contrasts the march 5 years ago against the FARC-EP which was heavily supported by the middle and upper classes, and was explicitly linked to certain political interests.

Even though the march was organized by people who still have an ambiguous and controversial position in the public imaginary, the march and its gesture for peace wre well received by many sectors of mainstream opinion – the President of Colombia Juan Manuel Santos himself invited Colombians to march. The U Party was also in favour of the march (breaking away from Uribe’s opposition to it), and the Mayor of Bogotá and former M-19 guerrilla, Gustavo Petro also had passionately called on Colombians to unite in this gesture of solidarity towards the ‘victims’.

Basically, the marchers of the MP, who came from all parts of the country, many from rural areas/the Other Colombia, invited the urban and middle/upper class Colombia to temporarily forget their differences and march for a common peace. And the invitation, surprisingly, was accepted by the urbanity which only a few years ago was marching in pro of the counterinsurgency.

I think that the reflections of the editor of the popular Semana weekly (one of the most read publications in Colombia) best describes the political moment that occurred on Tuesday:

In this sense, perhaps the main lesson of April 9th is not just that the government achieved an important popular support in the street for its political negotiation [with the FARC], but that Colombians from very different sides, including oppositional ones, were able to coincide on one day in complete calm around a common objective. After the march, of course, this differences will continue. But, there are very few precedents of an alliance that goes beyond the most engrained of the establishment and the most ‘hardcore’ of the Left in favour of peace and a negotiated solution. Even the FARC and the ELN gave their support to the march.

Nevertheless, the pece march, ironically, despite its unifying character, also surfaced deep social and political divisions that the peace process has accentuated. Oponents of the march included the rare combination of the Democratic Alternative Pole (el PDA or El Polo, one of Colombia’s few progressive/left-wing parties that grew out of the demobilization of the M-19 guerillas), even though Polo congressmen and Mayor Ivan Cepeda and Gustavo Petro atended, and of course ex-President and his Puro Centro Democratico/Pure Democratic Centre, Alvaro Uribe. The Leftists, for their part, did not want to legitimize a politicization of the peace process used by the President for his re-election. The Uribistas/right-wingers, considered that negotiating with an armed group would be to legitimize it and that the President is negotiating “issues of nation” with a group of “narcoterrorists”. In particular, the Ex-President through his online commentary on Twitter said that the march was “disrespectful” to the victims of the insurgents.

The march nevertheless has many political interests behind it – first of all, it legitimized, partially, the Marcha Patriotica and the ex-Senator. Also, just because Santos did not march to the Bolivar Plaza (as the editor of Semana recounts, there was ‘no photo with the President and Piedad Cordoba’), it is easy to see how the march gave the President a big help in achieving the ‘popular mandate’ for the peace talks. Ex-President Andres Pastrana and several others had been criticizing the President for a negotiation seemingly without any popular support being carried out in secrecy in a far-off capital in the Caribbean. This march gave Santos an answer to those critics.-

In Colombia, like in any part of the world, there is no free lunch. Peace in Colombia should be created a plurality of actors, and it should be for all Colombians no matter who they are, as was the march on Tuesday. Peace should not belong to any one political party or leader, but as the Democratic Alternative Pole has argued, this is not the case.

In the same sense, we must ask ourselves, this march and this peace, its for whom, and by whom? Those who currently have a seat at the negotiating table in Havana, discussing the beginning of the end of a long and blood-soaked conflict are generals, government representatives who are almost exclusively from Bogota. They are not a broad representation of those who have the most interest in a  demobilization of the FARC-EP – those living in the communities under their control. On the other hand, it is not the thousands of forced combattants/child soldiers that are representing the FARC-EP at the table, nor their victims, but Ivan Marquez, the no. 2 in this guerrilla organization and the leader of the Caribbean Block, who is wanted for several counts of war crimes and crimes against humanity by Interpol and the Colombian justice system.

In other words, what is being negotiated in Havana is a peace between murderers. The government as much as the guerrillas claim that they are the victims and that neither has committed to recognizing their complicity or facing their victims.

This lack of recognition of their crimes (from both parties), and this discourse in PRO of peace (which was the official government line at the march) was very different to the many placards from victim’s groups marching on the streets of Bogota that demanded memory, justice, and truth.

Not to say that the good should the be the enemy of hte perfect, but it must be recognized that like everything in Colombia, this process is experiencing a centralization and a bureaucratization which is taking away power and a place to speak for the communities that continue to live in Colombia’s multiple war zones. As analysts of the CINEP have argued, a durable and legitimate peace needs to be regionalized/come from the rural areas.

The government emphasis on prudence (which the guerrillas have also respected) towards the talks makes much sense given the chaotic nature of the previous attempt in the Caguán. Some have talked of submitting the accord to a Constituent/popularly elected Assembly or putting it to a referendum as was done in Guatemala (which could be coopted and defeated by the right-wing). Nevertheless, it would be a shame if this peace, like the incomplete peace of 58 which ended the era of “La Violencia” but began the era of the FARC, would be like the war in Colombia – imposed by the powerful on ‘The Other Colombia’ without consulting nor giving space for the voices who live there.

Uribe and his ‘Pure Democratic Centre’ movement say that they are not opposed to peace per se, but that they are against ‘peace with impunity’. The diversity in the march Tuesday perhaps showed that the majority of Colombians want to put their differences aside and take advantage of this rare opportunity for a viable accord with the guerrilla force that just a few years ago was labeled ‘narcoterrorist’ and just a few decades ago was thought invincible. Nevertheless, just because the Uribistas have not gone out into the streets marching does not mean that they do not have support, nor that all victims are in favour of the process.

Peace, like everything, will come with a price. the FARC-EP have repeatedly said that they will not go to jail under any circumstances as part of an agreement. They consider themselves the victim of state and paramilitary violence; they want to do politics with guarantees of security and they do not want to address their victims, to say nothing of paying jail time for their crimes.

So, one could say that in a way, Alvaro Uribe is right. Undoubtedly, there must be a trade-off between ‘peace’ and ‘justice’. Many on the Left, with  good reason, were very critical of the demobilization process with the AUC paramilitaries. Nevertheless, it is very strange that the voice which is asking for justice for the FARC-EP for their crimes is the counterinsurgency ex-President, and that other commentators who criticized the deal with the paras are mute on this point. In any event, it has to be said that that balance between peace and justice is a very delicate and controversial issue; within the mainstream media, politicians, and the majority of analysts I have read who are in favour of the process, there is a language of forgiveness and reconciliation used which presupposes that the victims of the FARC-EP owe the guerrillas forgiveness because they all owe the country reconciliation. However, the trade-off between how much peace and how much justice is not something that can be imposed from Havana or Bogota. The peace in 58 was a peace between murderers, powerful interests, and it was imposed, leaving open and unhealed the wounds that would leave the soil of Colombia fertile for the bloodshed of the next half-century.

 

Finally, the war in Colombia in many ways is and is not against the FARC-EP. These guerrillas continue to displace, kill, threaten, forcibly recruit, and commit all kinds of war crimes and crimes against humanity, but the violence of new paramilitary groups is much more of a threat to public security than are the guerrillas, as reported by the conflict think tank Corporación Nuevo Arco Iris. This is not to say that the human suffering of the victims of the FARC-EP should be given less priority because the violence of the emerging paramilitaries is greater, but it is to say that a peace accord with the FARC-EP (and even with the ELN) will not put an end to war and violence in Colombia in a holistic way.

In fact, on Tuesday morning before the march Presidenet Santos on his Twitter account recognized the unfortunate murder of Ever Antonio Cordero Oviedo, a human rights activist working towards land restitution who was killed in Valencia, Cordoba. This man was but one of thousands of Colombians who continue to be victimized by this new manifestation of paramilitarism, for whom the government discourse that these groups are ‘merely criminal gangs’ reduces them to being outside of the ‘armed conflict’ and into the realm of ‘general delinquency’. In other words, for these thousands of victims, there was no mass march. In these thousands are also ADOM in Chocó and the women of the Enchanted Valley in Cordoba.

In Colombia, economic development of certain sectors is tied to war. The war in Colombia is a kind of institution in and of itself. Disarming this institution (literally), whose roots are have nexuses with so many other institutions such as the political and economic power of the nation, as well as the military industrial complex, will come at a high price. The war in Colombia is a very profitable business, and to end it there has to be a fundamental change in Colombian society.

This peace process must therefore be transformative for Colombian society. It can not only be reconciliation between victims and perpetrators (two identities which often intersect), but also a new social contract that begins to break down that wall which divides The Two Colombias. The peace with the FARC-EP must be a process that not only begins other peaces with the ELN and the neoparamilitary groups, but also that begins a wider conversation about the structural violences of poverty, patriarchy, racism, inequality, state violence, and above all classism which produced the guerrillas in the first place

Will the country have this conversation? Who knows. 10 years ago it was impossible to imagine a negotiation with the ‘narcoterrorists’ and now it is something which receives general support. It took a decade of counterinsurgency, displacement, murders, cooptation by the state by paramilitarism, and Total War, but at least this march showed that Colombians can change their opinion and leave aside warmongering and hate against the guerrillas in favour fo a supposedly common good (a national peace). However this change, as what will come after it, will also have its price.

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La Histórica Marcha para la paz – sus intereses, su significado, el precio de la paz, y sus excluidos

Foto: EFE.

Hoy día en las calles de Bogotá millones de cuerpos colombianos se salieron a las calles, diciendo que ya no quieren mas amenazas a la integridad y seguridad de los mismos cuerpos. Estos cuerpos, despues de 49 años de asesinatos, masacres, lesiones, minas antipersonas, despariciones forzadas, reclutamientos forzados, desplazamientos forzados, violaciones, torturas, secuestros, bombas, y amenazas, quieren traer a la realidad el sueño de una Colombia en paz en vez de una en guerra contra los subversivos.

La marcha fue inicialmente organizada por La Marcha Patriotica y Colombianas y Colombianos por la Paz, liderados por la ex-senadora y auto-denominada defensora de derechos humanos, Piedad Córdoba. Esta fue una movilización pacifica en favor del actual proceso de paz entre el gobierno colombiano y la mayor insurgencia en el país, las FARC-EP.

La movilización se esta realizando en el símbolico 9 de avril, el día nacional de memoria y solidaridad con las víctimas, y el anniversario del asesinato del caudillo Libéral, Jorge Eliecer Gaitán Ayalo que desató el periodo de guerra llamado “La Violencia”.

Algunos medios estan hablando de que asistieron diez de miles a la marcha en solo la plaza de bolivar; otros, especialmente en las redes sociales, ponen la cifra de asistentes en mas de un millón solo en la capital.

En un sentido, esta marcha se puede considerar como histórica en que muestra un completo cambio de tono de las movilizaciones. Hace solo 5 años, la marcha ‘histórica’ fue la del Sr Oscar Morales quien a traves de Facebook organizó la campaña de “Un Millón de Voces Contra Las FARC” que movilizó, por la primera vez en años, millones de colombianos en contra de ese grupo armado. Sin embargo, esta marcha fue fuertemente críticada por su parcialidad (tapando los crímenes de los paramilitares y las Fuerzas Armadas) y por validar el discurso guerrerista y anti-guerrillero del establecimiento político y su contrainsurgencia. Vale resaltar que el ex-Presidente Uribe apoyo esta marcha y sus objetivos.

Ahora, se habla de una marcha pacifica en contra de la guerra y por la paz, organizada por unas entidades que son por nada non-controversiales (la ex-senadora y la Marcha Patriotica han sido acusadas de tener vinculos con la insurgencia marxista). Sin embargo, el país en esta ocasión parece unirse en una marcha multidinaria, sin importar las diferencias sociales y políticas de los participantes, en contraste a la marche de hace cinco años que estaba mas explicitamente ligada a intereses políticos particulares.

Aunque fue organizada por estos seres que todavia tienen una posición ambigua y controversial en el imaginario público, la marcha y su gesto para la paz fue bien recibida por muchos sectores del pensamiento corriente – el propio Presidente de la República, Juan Manuel Santos Calderón, invitó a los colombianos a marchar. El Partido de la U tambien ha estado en favor, y el alcalde de Bogotá, Gustavo Petro tambien llamo con mucha pasión a los colombianos a unirse a este gesto de solidaridad con las víctimas. Hasta los medios corrientes también domestraron su apoyo para la marcha.

Mejor dicho, los manifestantes de la MP quienes vinieron de todas las partes del país, muchos de ‘la Otra Colombia’, invitaron a la Colombia urbana y de clase media a temporaneamente olvidar sus divisones sociales y marchar por una paz común. Y la invitación, inesperadamente, fue bien recibida por la sociedad urbana que hace pocos años estaba marchando en pro de la contrainsurgencia.

Yo creo que la reflexión del editor de la Revista Semana mejor describe el momento político que ocurrió hoy:

En este sentido, quizá la principal lección del 9 de abril no es simplemente que el gobierno logró un importante apoyo callejero y popular a su política de negociación, sino que colombianos de orillas muy distintas, incluso enfrentadas, lograron coincidir por un día, en completa calma, en torno a un objetivo común. Pasada la marcha, por supuesto, las diferencias seguirán. Pero hay muy pocos precedentes de una alianza que vaya de lo más granado del establecimiento hasta lo más ‘duro’ de la izquierda a favor de la paz y la solución negociada. Hasta las Farc y el Eln dieron su apoyo a la manifestación.

Sin embargo, la marcha para la paz, irónicamente, pese a su caracter unificador, también resaltó las profundas divisones sociales y políticas que el proceso a agujido. Oponentes a la marcha incluyeron la rara combinación del Polo Demócratico Alternativo (aunque el congresista Ivan Cepeda y Gustavo Petro asistieron), y por supuesto, el ex-Presidente Uribe y su Puro Centro Demócratico. Los izquerdistas, por su parte, no quieren legitimizar una supuesta politicización del proceso usado por el Presidente Santos para su reelección.  Los uribistas, consideran que negociar con el grupo armado es legitimizarlo y que el proceso esta negociando ‘temas de nación’ con un grupo de ‘narcoterroristas’. En particular, el expresidente a traves de su radio-periodico de Twitter trato a la marcha de un ‘irrespeto’ para las víctimas de la insurgencia.

La marcha tiene bastantes apuestas políticas como lo contó La Silla Vacía- primero que todo, legitimizó, parcialmente, a la Marcha Patriotica y a la ex-Senadora. También, aunque Santos no marcho hasta la Plaza de Bolivar (como lo dijo el editor de Semana, ‘no hubo foto del Presidente con la ex-Senadora’), se puede ver facilmente como la Marcha le esta dando al Presidente una gran ayuda en lograr el ‘mandato’ popular para la negociación del cual le reclamaba el ex-Presidente Andrés Pastrana en su crítica del proceso.

Todo en este mundo, y mucho más en Colombia, tiene interéses particulares – la paz de Colombia debe ser para todos los colombianos, multidinaria, como fue la marcha de hoy. La paz no le debe corresponder a ningún partido político ni ningún mandatario, pero como algunos del Polo han señalado, esto no es el caso.

De el mismo sentido, tenemos que interrogar: esta marcha, y esta paz, es de quien y para quien? Los que ahora estan sentados en la mesa en La Habana discutiendo el comienzo del fin del largo y sangriente conflicto social y armado colombiano son generales, representantes del gobierno casi exclusivamente bogotanos, y no una representación amplia de quienes tienen  mayor interés en una desmovilización de las FARC-EP (los residentes de las comunidades bajo su dominio). De otra parte, no son los miles de soldados menores de edad ni víctimas de las FARC-EP que tienen su silla en la mesa, pero Iván Marquéz, el no. 2 de esta organización guerrillera y el líder del Bloque Caribe quien ha sido acusado de varios crímenes de guerra.

Mejor dicho, lo que se esta negociando en La Habana es una paz entre victimarios. Tanto el gobierno como la guerrilla se creen las víctimas, y ningunos (aunque Timochenko si se pronunció sobre esto despues de la restitución de tierras por el gobierno colombiano en el Caguán) se han comprometido a darle la cara a sus víctimas.

Esta falta de reconocimiento de sus crímenes (de ambas partas) en PRO de la paz, es muy diferente al discurso de memoria y exigencia a la verdad y la justicia que caracterizó mucho de los mensajes vistos hoy por las calles de Colombia.

No digo que lo perfecto sea el enemigo de lo bueno, pero se tiene que reconocer que como todo en Colombia, este proceso se ha dado a una centralización y burocratización; quitandole el poder y la palabra a los líderes comunitarios y los que siguen viviendo la guerra. Como lo dicen los analistas del CINEP/PP un proceso duradero y legítimo tiene que ser regionalizado. 

El enfoco gubernamental sobre la prudencia (que los guerrilleros también han respetado) hace mucho sentido dado la caotíca naturaleza del Caguán. Se ha hablado en unos sectores de someter el acuerdo a una asamblea constituyente, o un referendo popular (que, por supuesta, podria ser derrotado por el uribismo). Sin embargo, daría mucha pena si la paz, como fue la paz coja del 58 que acabó con la ‘Violencia’ pero abrió el camino para las FARC, sería como la guerra en este país – impuesta por los poderesos sobre ‘la Otra Colombia’ sin consulta ni espacio para sus voces.

Uribe y su Puro Centro Demócratico dice que el no es opositor de la paz, pero que se opone a ‘paz con impunidad‘. La diversidad en la marcha hoy quizas muestra que la mayoría de los colombianos quieren poner sus diferencias al lado y tomar ventaja de esta rara oportunidad para un acuerdo viable con una guerrilla que hace pocos años se tildaba de ‘narcoterrorista’ y hace unas decadas se pensó invencible. Sin embargo, solo porqué los Uribistas no han salido a la calle no quiere decir que no tienen apoyo, y que todas las víctimas esten a favor del proceso.

La paz, como todo en este mundo, vendrá con su precio. Las FARC-EP han dicho reitaradamente que no irán a la carcel como parte de un acuerdo. Ellos se consideran las víctimas; quieren hacer política ahora con garantias y no le quieren dar la cara a sus víctimas, ni de que hablar de cumplir castigo por sus delitos.

Entonces, se puede decir, de alguna manera, que Alvaro Uribe si tiene razón. Indudablemente, va tener que ver un compromiso entre la “justicia” y la “paz”. Muchos en la izquierda, y con buena razón, fueron muy críticos hacia el proceso de desmovilización con las Autodefensas Unidas de Colombia (AUC). Sin embargo, parece muy estraño que el vocero que les esta reclamando a las FARC-EP las víctimas sea el ex-Presidente contra-insurgente y no esta dando esa misma crítica. De todos modos, se tiene que decir que ese compromiso entre la justicia y la paz es un tema muy delicado y controversial; dentro de los medios de comunicaciones corrientes, los políticos, y la mayoria de analistas que estan a favor del proceso hay un lenguaje de llamado al perdon y la reconciliación como si las víctimas se las deben al país, pero ese compromiso (cuanta ‘justicia’ en cambio a cuanta ‘paz’) no es algo que se podrá imponer desde La Habana, ni desde Bogotá. La paz del 58 fue una paz entre victimarios, poderosos, y que fue impuesta, dejando heridas abiertas que dejaron la tierra colombiana fertil para el derramo de sangre de la proxima media decada.

Finalmente, la guerra en Colombia en muchos sentidos si y no es contra las FARC-EP. Esta guerrilla sigue desplazando, matando, amenazando, reclutando, y cometiendo todo tipo de crímenes de guerra y de lesa humanidad, pero la violencia del neoparamilitarismo es mucho más de una amenaza a la seguridad pública que las guerrillas. Esto no quiere decir que la prioridad que se da al dolor humano de las personas que siguen siendo victimizados por las FARC-EP debe ser menor por el hecho que las bandas emergentes son mas violentas, pero si quiere decir que un acuerdo de paz con las FARC-EP (y hasta con el ELN) no acabará con la guerra y la violencia en Colombia de manera holística.

Incluso esta mañana el Presidente Santos en su Twitter reconoció la lastimosa muerte de Ever Antonio Cordero Oviedo, defensor de derechos humanos y restitución de tierras que fue recientemente asesinado en Valencia, Córdoba. Este señor es solo uno de los miles de Colombianos quienes estan siendo victimazados por esta nueva composición del paramilitarismo, y quienes, por el discurso del gobierno de que son simples ‘bandas criminales’ sin conexiones al poder regional y local, no estan recibiendo ninguna marcha hoy. Entre estos miles figuran por ejemplo, las mujeres de la Asociación  Desplazados Dos de Mayo (ADOM) en el Chocó, y las Mujeres del Valle Encantado en Córdoba.

En Colombia, el desarollo ecónomico de algunos sectores esta ligados a la guerra. La guerra es en Colombia, una especia de institución propia. Desarmar esa institución, cuyas raizes estan nexas a tantas otras instituciónes como el poder político, ecónomico, la industria militar, etc va tener un alto precio. La guerra es un negociazo, y para acabar con ella tendra que haber un cambio fundamental en la sociedad colombiana. El emperador del Etiopia, Haile Selassie, en un discurso que fue immortalizado en una canción de Bob Marley llamado guerra dice que “hasta que no haya ciudadanos de primera y de segunda clase de ninguna nación, habra guerra“.

Este proceso de paz entonces debe ser un proceso tranformativo para la sociedad colombiana. No solo de reconciliación entre víctimas, y víctimarios (dos identidades que se cruzan con frequencia), pero de un nuevo contrato social para empezar a deconstruir esa muralla que divide Las Dos Colombias. La paz contra las FARC-EP tiene que ser un proceso que no solo desata un proceso con el ELN, y el neoparamilitarismo, pero que también empieza una conversación mas amplia sobre las violencias estructurales como la pobreza, el machismo, el racismo, la desigualdad, y sobre todo el clasismo que podujieron las guerrillas.

Tendrá el país esa conversación? Hace 10 años hablar de una negociación con los ‘narcoterroristas’ era imposible, y ahora es algo apoyado generalmente. Tomó una decada de contrainsurgencia, desplazamiento, asesinato, parapolítica, y guerra total, pero por lo menos esto demuestra que los colombianos han podido cambiar de opinión, dejar de al lado el guerrerismo y el odio contra las guerrillas en favor de un supuesto bien común (una paz nacional). Pero ese cambio, como lo que vendrá, tuvo un precio.

PS

No todo lo ocurrido fue en Bogotá, les invito a conocer lo ocurrido con el Centro de Memoria Histórica en Buenaventura.

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