Tag Archives: Human Rights Watch

Human Rights Watch alerts over humanitarian crisis in Buenaventura

Since the time of Alvaro Uribe Velez, where security was perceived to be improving, Colombia’s most important port, Buenaventura, has been plagued by violence from the army, drug trafficking groups, the guerrillas and the paramilitaries.

Buenaventura is Colombia’s economic gate to the Pacific and to Asia. It’s strategically vital for narcotrafficking groups to move drugs, and weapons, but also for Colombian and international designs around importing foreign goods and exporting Colombian resources to the world.

Buenaventura’s poverty, its invisibility and marginality are not only part of the institutionalized racism and classism of Colombian society or the armed conflict, but also an acute example of how the promise of “trade” and globalization has been empty for the people there. More needs to be explored on the confluence of drug trafficking, international trade, and structural and imposed poverty and violence in Buenaventura.

Nevertheless, bonaverenses are by no means helpless. As told by VerdadAbierta.com, over 30,000 people marched last month against violence in the city.

Only then did the President pay attention to the situation by visiting a few weeks ago.

Check out HRW’s press release and the video below which includes testimonies from local organizers resisting the violence.

This was originally published on HRW’s website on March 20, 2014.

“(Bogotá) – Paramilitary successor groups have abducted and disappeared scores, and possibly hundreds, of residents of the largely Afro-Colombian port of Buenaventura, Human Rights Watch said in a report and video released today. Thousands of residents have been fleeing their homes in the city each year, making Buenaventura the municipality with the highest level of ongoing forced displacement in Colombia today.

The 30-page report, “The Crisis in Buenaventura: Disappearances, Dismemberment, and Displacement in Colombia’s Main Pacific Port,” documents how many of the city’s neighborhoods are dominated by powerful criminal groups that commit widespread abuses, including abducting and dismembering people, sometimes while still alive, then dumping them in the sea. The groups maintain “chop-up houses” (casas de pique) where they slaughter victims, according to witnesses, residents, the local Catholic church, and some officials.

“The situation in Buenaventura is among the very worst we’ve seen in many years of working in Colombia and the region,” said José Miguel Vivanco, Americas director at Human Rights Watch. “Simply walking on the wrong street can get you abducted and dismembered, so it’s no surprise the residents are fleeing by the thousands.”

Paramilitary successor groups emerged in Buenaventura after the deeply flawed official demobilization of right-wing paramilitary organizations a decade ago. Currently, the Urabeños and the Empresa are the main successor groups operating in the port city. The groups restrict residents’ movement – attacking people if they cross invisible borders between areas controlled by rival factions – recruit children, extort businesses, and routinely engage in horrific acts of violence against anyone who defies their will.


More than 150 people who were reported to have gone missing in Buenaventura between January 2010 and December 2013 are presumed by officials to have been abducted and “disappeared,” twice as many as in any other municipality in Colombia. Interviews with authorities and residents, as well as official reports, strongly suggest that the actual number of people who have been abducted and killed by paramilitary successor groups in the city is significantly higher. One major cause of underreporting is the widespread fear of reprisals.

Buenaventura residents told Human Rights Watch that they had heard people scream and plead for mercy as they were being dismembered in “chop-up houses.” In March 2014, after criminal investigators found bloodstains in two suspected “chop-up houses,” the police announced the discovery of several locations in Buenaventura where victims had been dismembered alive.

“In Buenaventura, there are chop-up houses,” said Monsignor Héctor Epalza Quintero, the Catholic bishop of Buenaventura. “People say that in the middle of the night you can hear the screams of people saying ‘Don’t kill me! Don’t kill me! Don’t be evil!’ These people are basically being chopped up alive.”

In 2013, violence drove more than 19,000 people from their homes in Buenaventura, more than in any other municipality in the country, according to official numbers. Decades of violence and armed conflict have forced more than 5 million Colombians to flee their homes, giving the country the second largest population of internally displaced people in the world. Buenaventura also led all Colombian municipalities in the numbers of newly displaced people in 2011 and 2012. Displacement caused by Revolutionary Armed Forces of Colombia (FARC) guerrillas has also been a serious problem in Buenaventura’s less-populated rural areas, according to official numbers.

People living in parts of the city where the paramilitary successor groups have a strong grip reported that the police presence in their neighborhoods was scarce. Several residents reported witnessing members of the police meet with the successor group in their neighborhoods.

Prosecutors have opened more than 2,000 investigations into cases of “disappearances” and forced displacement in Buenaventura committed by a range of groups or individuals over the past two decades, but none has led to a conviction. No one had even been charged in 509 of the 512 investigations for which prosecutors provided Human Rights Watch information about the status of the investigation.

 

“There is a pervasive sense of defenselessness among Buenaventura residents, who have seen how the authorities continually fail to protect them from atrocities or bring to justice those responsible,” Vivanco said.

On March 6, after a regional police commander announced the discovery of several “chop-up sites” in Buenaventura, President Juan Manuel Santos said the government would intervene to address the city’s security problems. Along with increasing the presence of the security forces, President Santos promised to take measures to improve socio-economic conditions in the city.

Human Rights Watch outlined several steps the government should take to ensure the effectiveness of any intervention in Buenaventura. These include:

  • Maintain an uninterrupted police presence in neighborhoods were paramilitary successor groups are most active;
  • Establish an independent commission to evaluate the problem of “disappearances” in Buenaventura and develop a plan to curb the abuses and punish those responsible;
  • Create a special team of prosecutors exclusively tasked with investigating “disappearances” in Buenaventura; and
  • Vigorously investigate officials credibly alleged to have tolerated or colluded with paramilitary successor groups there.

“President Santos made an important commitment to address the human rights disaster in Buenaventura,” Vivanco said. “To be successful, the government needs to ensure accountability for abuses in Buenaventura, and dismantle the brutal paramilitary successor groups terrorizing the city.””

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Hey, It’s Just Business: Canucks kiss up to Colombia’s paralilitaries

By Enzo Di Matteo, originally published in print NOW Toronto | May 3-10, 2001 | VOL 20 NO 3. Found here on web.

“[L]eaders at the [Q]uebec summit of the Americas talked often and loud last week about environmental and social protections being written into any future hemispheric free trade pact. But whatever safeguards politicos are imagining, anti-globalization activists and human rights groups maintain that such measures would do nothing meaningful to improve the lot of people in developing countries.

The track record of transnationals doing business in places like Colombia, where leftist rebels have been fighting a 40-year insurgency against the government, has been particularly brutal.

There, Canadian oil companies, responsible for their share of toxic spills, mass deforestation and the displacement of peasant farmers, are raking in record profits with passing regard for eco standards or human rights.

Take Calgary-based oil and gas giant Enbridge.

The company’s OCENSA pipeline runs for 675 kilometres, from the Cusiana and Cupiagua oil fields in the Andes to the port of Coveñas on the Caribbean coast. It’s the largest in Colombia, transporting some 500,000 barrels of crude a day. Enbridge, whose earnings from the pipeline topped $30 million last year, recently bought up TransCanada Pipelines’ share in OCENSA.

The company’s record profits were front and centre when investors gathered for Enbridge’s annual shareholders meeting in Calgary on Wednesday (May 2).

In 1997, however, the company was linked by Amnesty International to a Colombian military unit being investigated “for complicity in the massacre of 15 unarmed civilians… and with paramilitary organizations responsible for widespread human rights violations.”

OCENSA’s security head had arranged for the company to buy attack helicopters, anti-guerrilla weaponry and ammunition for the military unit, which was hired privately to protect its pipeline in the north.

A director of British Petroleum (BP), part of the OCENSA consortium told a committee of British MPs probing the incident that avoiding contact with the Colombian army is not an option when doing business in Colombia.

He testified that the only military equipment purchased by the company for the Colombian 14th brigade was night-vision goggles.

The OCENSA story, though, goes deeper. The British security firm in the company’s employ until 97 was covertly gathering intelligence on the activities of locals opposed to the pipeline. More alarming for Amnesty is the fact that the company turned this intelligence over to the Colombian military, “who, together with their paramilitary allies, have frequently targeted those considered subversives for extrajudicial execution and disappearance.”

Jim Rennie, Enbridge’s manager of public affairs, offers via e-mail in response to questions from NOW that OCENSA terminated its contract with the employee behind the scheme to sell arms to the Colombian military as soon as it found out about it. (According to testimony before British MPs, the individual in question was transferred to another operation in Venezuela.)

Rennie goes on to say that Enbridge’s relations with communities along the pipeline “have always been positive,” and that “OCENSA is confident in the professionalism of those soldiers assigned to the lawful protection of the pipeline.”

“We disagree with those who argue that non-involvement in countries with problems somehow helps resolve those problems. We believe,” Rennie says, “that safely operated, efficient and environmentally responsible pipeline operations benefit everyone, and that is something Enbridge brings to OCENSA.”

Others would take exception to Rennie’s characterization of OCENSA as “environmentally responsible.”

A joint report penned by, among others, U.S. Environmental Defense, has called OCENSA “an environmental and social disaster,” a project that demonstrates how “the lack of attention to social and environmental concerns results in severe political and economic risk.”

Indeed, it didn’t take long for tensions to blow up, literally, at OCENSA in May 1998. Back then, oil workers went on strike to protest the murders of 11 people by paramilitaries. The strike was soon followed by a leftist guerrilla attack on the pipeline that also wiped out a nearby hamlet, killing 56 people and injuring 100 more.

Since the OCENSA controversy, both Amnesty and Human Rights Watch have called on oil companies operating in Colombia to adopt policies requiring military units defending their interests to abide by international human rights laws. Human Rights Watch estimates that half of Colombia’s estimated 120,000 troops are engaged full-time in protecting oil and mining installations.

Says Pablo Leal, a spokesperson for the Canadian Colombian Association, “If you geographically locate where conflicts are taking place on a map, you’ll see an enormous correlation, particularly with oil and mining activity and the movement of paramilitary groups.”

According to Amnesty’s, Keith Rimstead, “We’re not opposed to companies doing business in Colombia, but they have a responsibility to abide by principles set out in international human rights laws. If a company protecting its property hires people who then commit human rights violations, there’s a certain level of responsibility they should accept for that.”

The Organization for Economic Cooperation and Development (composed of the world’s most industrialized countries) has drafted its own corporate code of conduct for companies operating abroad. Ditto for the Department of Foreign Affairs and International trade. But they’re only voluntary. In Ottawa, department spokesperson François Lasalle doesn’t foresee that they’ll become mandatory any time soon.

“There is a debate about balancing the moral aspects of trade with the rights of companies to handle business the way they see fit,” says Lasalle. But “this is still an open society where we’re supposed to be able to do the right thing without being forced to by government. It’s a difficult call to make.”

Colombia-watchers, meanwhile, fear that increasing North American reliance on Colombian crude, particularly in the U.S., will continue to h[e]ighten the conflict.

As well, some analysts see the $1.3-billion Plan Colombia military aid package, ostensibly aimed at stopping narco-trafficking, as part of the political calculus to protect American oil interests in Colombia.

Says Asad Ismi, author of Profiting From Repression: Canadian Investment And Trade With Colombia, “What we have to ask is, “Who’s making the money?’ These policies are being pushed by industrialized countries of the North and their extreme greed for resources. They’re literally sucking the life out of these countries.”

enzom@nowtoronto.com

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Making A Killing: Colombia and the Canadian Military Industrial Complex

John Baird

A few months ago, I wrote to the Canadian Minister of Foreign Affairs and International Trade, John Baird about Canada’s decision to allow Canadian weapons manufacturers to sell arms to Colombia. Baird had put Colombia on the Automatic Firearms Country Control List (AFCCL),  a list of now 34 countries to which Canadians can get export permits for weapons. The weapons which Canadian businesses would now be able to export to Colombia, actually aren’t even legal in Canada (see below).

In a brief and polite response, Baird informed me there had been “broad consultation” with the Canadian public and  and different government departments which had informed the decision. Apparently, the consultation touched on “multiple issues” including human rights, peace, stability, the risk of diversion, and interestingly, “commercial opportunities for Canadian business” (emphasis mine).

To Baird’s credit, he did mention that each export permit is assessed individually, with particular emphasis on what the “end-use” of the weapons will be, and if they are in accordance with Canadian foreign and  defense policy, law, and “including the potential impact of export on human rights and armed conflicts”.

At the end of his correspondence, Baird listed off a myriad of highly problematic initiatives as part of Canada’s relationship to Colombia, perhaps trying to show some sort of misguided intentions to “help” Colombia; in particular Baird lauded the Canada-Colombia Free Trade Agreement (FTA), and how Colombia has received benefits from DFAIT’s “Counter-Terrorism and Anti-Crime Capacity Building” programs.

 

Clearly all of these policies, but particularly for now the AFCCL, are very concerning and merit their own analysis. The larger point here is, despite Baird taking the time to reply, the decision of what will be a “risky” sale of weapons of mass destruction (automatic weapons)  to a country experiencing armed conflict and endemic levels of violence will be decided in Ottawa, with “commercial” interests in mind. This is all working under the militarist assumption that a country having a militarized society, or an extremely powerful military (especially with an ongoing civil war) is a desirable thing.

It goes without saying that the current Canadian government is accepting the Colombian government’s narrative that Colombia is a democratic, improving, stabilizing, and human-rights respecting country that is ready for foreign (Canadian) investment in order to “develop”. It’s important to note that, as Human Rights Watch has stated, the paramilitaries or “right-wing death squads” as others have called them, who are responsible for war crimes and crimes against humanity, operate like a “sixth branch of the Army”, and the Colombian army itself is often responsible for extremely egregious violations of human rights (forced disappearances, massacres, extrajudicial executions, sexual violence, etc), particularly to the civilian population it is supposedly defending. This is to whom the Canadian government thinks it is a good idea to sell guns to…..

It’s been long known that Canadian business and the Canadian government have at best been negligent to the humanitarian catastrophe of mass violence in Colombia, choosing to focus instead on promoting ‘economic growth’ through trade (which is often not unassociated). However, it now seems that, after Baird’s decision, the Canadian Military Industrial Complex will be able to directly make bank off of one of the bloodiest armed conflicts in the Western Hemisphere.

For some key points on armed violence in Colombia, check out my initial oversimplified letter below (which perhaps was a bit too charitable with the Minister). For more information on the Canadian Military Industrial Complex and how it is profiting from and exacerbating human rights violations the world over, check out this piece by Richard Sanders.

January 3, 2013

“Dear Prime Minister Harper, Minister Ablonczy, Minister Baird, and Mr. Hiebert,

I hope this message finds you all well after the holidays.

…I am an extremely concerned Canadian voter. This morning, it came to my attention that the Honourable Minister Baird, by amending the “Automatic Firearms Country Control” list, has removed the export bans on high-capacity magazines and assault weapons to my native Colombia. These same kinds of weapons are banned in Canada, as they are considered too dangerous to be on our streets. Moreover, these same kind of weapons are the ones which were used to murder over 26 innocent Americans in the Newton massacre last month.

Colombia, although much safer and less violent than in the last a decade ago, is still one of the most violent countries in the world. The homicide rate hovers at around 30-38 per 100,000, making at among the world’s 15 most violent countries. Approximately hundreds of thousands are displaced every year due to violence. Although the government is currently in promising peace talks with Colombia’s largest rebel group, the FARC, they continue to fight and terrorize local communities. This armed conflict is compounded by extremely high levels of urban violence, the ELN rebels, narcotrafficking groups, and the paramilitary successor groups or BACRIM/criminal bands which account for around a disproportionate amount of the violence in Colombia.

Colombia over the last decade has had over 200,000 murders. 75% of homicides in Colombia are committed by firearms. There are over 14,000 child soldiers in Colombia who are arguably forced to operate these kind of high-powered weapons. As per the Colombian army, it is estimated that from 2002-2006, over 3,000 young, mostly impoverished, male civilians were killed and made to look as insurgents by the Colombian army so as to increase kill counts. In Medellin a few days ago, an 11 year old girl lost her life to a stray bullet. She was only one of over 300 victims of stray bullets last year. Although Colombia is making great improvements in overcoming our violent legacy, human rights and violence are still clearly very important concerns.

I understand that in order for arms exporters to be issued a permit to export weapons under ACCFL, the government must review each case with ‘strict controls’. I also understand that Canada has been extremely generous with Colombia by making it a priority country for bilateral aid, and donating millions to support both the nascent peace process and the Land restitution law to bring growth and reconciliation to a country that has been too long plagued by violence.

However, given that Canada and Colombia’s relationship is, supposedly mutually beneficial, I fail to see the benefit that Colombia would attain from buying more arms during a peace process in which Colombian society is trying to turn away from guns. Gun bans have proven extremely effective in Colombia; earlier this year Bogota Mayor Gustavo Petro banned handguns in the capital city, leading to the murder rate dropping to its lowest point in 27 years. Bogota is now safer than many American inner cities.

I am therefore extremely curious as to how exactly, beyond ‘market opportunities’ for Canadian arms dealer, your government has considered that allowing the export of extremely dangerous and deadly firearms into a very violent country like Colombia, will be consistent with your policy of creating a mutually beneficial relationship with both countries.

I would be very appreciative if I could please be informed as to your government’s rationale for adding Colombia to the AFCCL.

Please do not conflate ‘market opportunities’ for Canadians with the re-militarization of Colombian society; if this is not the case, then please inform me otherwise.”

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Bojayá: Forgotten by Urbanity, Remembered by the community.

The final part of the three part series on the 11th anniversary of the massacre/Genocide of Bojayá published at Colombia Politics. 

Other interesting links worth checking out is this documentary on the experience of people displaced from Bellavista by the violence, this photo-report on the bellavisteños who were displaced and are trying to make a new life in Quibdó. I’d also like to again emphasize that much of my research for this post came from the Commission of Historical Memory of Colombia and their report on Bojayá, “The Massacre of Bojayá: The War Without Limits“. I would also encourage bilingual readers to check out these series of radio interviews with survivors of the genocide who are memorializing in their own words.

Bojayá, Chocó: The forgotten Colombia

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The communities of Bojayá, in Chocó, and Afro-descendent and indigenous peoples more generally, still face serious challenges and oppressions by the Colombian state, armed actors, and multinational corporations.

Chocó continues to be a FARC, ELN, and (neo-)paramilitary stronghold where groups fight over gold, land for agribusiness, drug trafficking routes, and the obedience of the population living on the rich land.

It is still a central point for the conflict, and produces a disproportionate amount of displacements; most displaced chocoanos end up in Quibdó, or in Medellín where they experience the additional issue of systematic racism and discrimination against people who are rural, chocoano, or displaced.

Chocó is ironically one of the richest areas of Colombia in terms of resources and since the 80s has been the apple of the eye of forestry, agribusiness, but especially mining companies.  Conflict between the communities and multinationals like AngloGold Ashanti has encouraged President Santos to rethink the mining codes.

Chocó also has some of Colombia´s worst indicators in terms of development. Literacy rates a relatively poor, and poverty is over 60%. In the Atrato region, 95% of the population has basic unsatisfied needs, according to government figures.

All these challenges are taken on by the organizations which promote the rights of the indigenous, Afro-Colombian, and displaced populations of Chocó.

These groups include  the “Association of the Displaced People of the 2nd of May (ADOM)”, the “Diocesis of Quibdó” which works through the Comission for Life, Justice, and Peace, “The Regional Organization for the Emberá-Wounaan or OREWA, the “Association of the Indigenous Chiefs of Emberá, Wounaan, Katió, Chamí and Tule” or ASOREWA, and the “Major Community Council of the Integral Peasant Association of the Atrato” or COCOMACIA who have their roots in the struggles for protecting the land against large forestry companies in the 1980s.

These groups do their work despite threats by armed groups.

What does Bojayá mean for Colombia?

We talk of Bojayá as if it were our crisis and the FARC were our terrorists who we must defeat.

And although the story of Bojayá is similar to that of much of Colombia in which local communities and their ways of life are disturbed and uprooted by national dynamics – who are not interested in them but only in what their suffering can get them-  we must understand that although we are all Colombian or even human, there are significant racial, class, rural/urban, and cultural divisions which means that we cannot appropriate the voice or the suffering of the people of Bojayá.

The people of Bojayá have been mistreated and exploited through a process of objectification and silencing since colonization – first they were under the thumb of the colonizers, then the national government who only wishes to extract their riches or speak for their community as part of its counterinsurgency or reparations plans, and now it is menaced by armed groups and multinationals.

The question is whether, when we commemorate the massacre (as we did last week), we allow the community space in which it can be heard on its own terms – or whether the urban, modern Colombia is forced to remember the other, rural (and largely ignored) Colombia only on important anniversaries, when a show can be made?

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The Bojayá massacre, Uribe, and Plan Colombia

The second instalment of three about the massacre of Bojayá and the lack of attention its’ anniversary has received this year, which was graciously published over at Colombia Politics.

For more context on the massacre of Bojayá, check out the first post.

Bojayá massacre, Uribe and Plan Colombia

IMAGEN-11677964-1 Photo: El Tiempo

The massacre of Bojayá represented a low point in war in terms of mistreatment of the civilian population in Colombia, but its horror marks an important moment in the nation´s recent political history ocurring at a turning point in the battle against the FARC guerrillas.

Plan Colombia and elections

The genocide occurred in May 2002, while in February the then President, Andrés Pastrana Arango had called off the four year long peace talks with the FARC, citing a lack of political will on behalf of the guerrillas,

The tragic events in Bojayá occurred during an election campaign in which a fringe-candidate with a “mano dura”/hardline law-and-order agenda, Álvaro Uribe Vélez, emerged on the national stage. The massacre served as political fodder for the then candidate to further paint the FARC as genocidal narcoterrorists needing to be militarily defeated.

Uribe later won the 2002 elections in the first round/without needing a run-off, an historic first in Colombian politics. As President, Uribe (and Pastrana as well beforehand) used the genocide as part of a campaign to get the FARC on “terrorist” lists in the European Union, the United States, Canada and other countries so as to legitimate a military rather than a political solution to end the armed conflict.

Meanwhile, in 1999 Andrés Pastrana had negotiated with Bill Clinton a multi-billion dollar aid package which, although partially focusing on economic development, was mostly military aid. The deal, which was at first framed around fighting narcotrafficking and the War on Drugs was known as “Plan Colombia” and made Colombia the no. 2 recipient of US military aid in the world, behind Turkey.

Following the attacks of September 11th 2001, and after the genocide and the election of Uribe in 2002, the Plan Colombia money was used also to fight the FARC and was seen as a strange convergence between the interests of the War on Drugs and the War on Terror.

Plan Colombia funcs were used to professionalize the army, leading to an historic high in military spending, known domestically as “Plan Patriota”/the Patriot Plan. This plan expanded the presence of the Army into the most marginal and peripheral areas of Colombia in order to fight the guerrillas. The knock on effect of this expansion was to  increase – rather than reduce – violence in the Chocó region in subsequent years.

As Plan Colombia was rolled out, concern grew within the State Department and the US Congress about links between the Colombian Army and the Paramilitary AUC who fought against the FARC.

Survivors´ voices ignored, or forgotten?

Uribe had been warned of the US distaste, and in response, as part of a “reparations” package, constructed ‘The New Bellavista’ (a new church and housing development). All this was done to a more modern and western style, totally foreign to the Afro-Colombian tradition of the local population. And strangely when inaugurating the “New Bellavista”, President Uribe gave his speech exclusively in English.

Many community members (whose language is of course Spanish), felt that the government was using Bellavista – as a community and a project to “show off” as part of its reparations agenda. An affront then, that it seemed as though the government was directing its initiatives to improving its international image and not the people who had actually been affected by the massacre.

Worse still, many of the economic aid projects established by the government and the NGOs were seen as unsustainable; creating dependency rather than development. All of the initiatives in ‘New Bellavista’ were considered by the displaced population in Quibdó to ignore their needs.

Last year, as the 10th anniversary of the massacre was marked, much attention was given to how the community still lacks a medical centre and other basic needs. This, despite the Constitutional Court having declared the community entitled to such investment as part of the reparation package. So, 11 years on and the community stills appears forgotten, the victims of the war not properly attended to, or represented.

There is, too, very little comfort to be taken from the way in which justice has been dealt. 36 members of the FARC-EP, including members of the Secretariat, have been involved in judicial processes concerning the massacre, but only 8 have been convicted. No charges have been brought before the AUC paramilitaries, and least of all now given the legal benefits afforded to them as part of their 2003-2006 demobilization.

Part three of this report will look at the challenges the community still faces, and offer a view for the future.

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The Genocide of Bojayá: 11 years of impunity

This was a guest-post I did for Colombia Politics on the 11th anniversary of the massacre of Bojayá. The first in a three part series. The majority of my research for it came from the amazing work on Historical Memory dune by the Grupo de Memoria Histórica and their report, “La Massacre de Bojayá: La Guerra Sin Límites”/”The Massacre of Bojayá: The War Without Limits”. The initiatives by the BMH this year attempted to create a space where the community is heard in their own words, and I strongly encourage you to check it out if you understand Spanish.

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Photo: Mauricio Moreno, El Tiempo

Thursday marked the 11th anniversary of the massacre of Bojayá in Chocó, Colombia. Anywhere from 79 people, the majority of whom were minors, were killed when the Armed Revolutionary Forces of Colombia (FARC-EP), the Marxist guerrillas, launched an explosive into a church in the community of Bellavista where 300 people were seeking protection from a battle between the revolutionaries and the paramilitaries.

Every year, chocoano communities commemorate the massacre, and use it as a space to advocate for their rights facing current challenges of poverty and marginalization. For the tenth anniversary of the massacre, it was all over the media, yet this year, there is scant word from any of the nation’s major newspapers including El Tiempo, El Espectador, Semana, etc.

This massacre had huge implications in national politics, Colombia’s image abroad, its relationship with the United States, and most importantly, it evidences the huge gap between ‘The Two Colombias’, and how one promises reparation, and the other is still waiting for it 11 years after one of the country’s worst tragedies.

The massacre bears not only memorializing, but also understanding as it is a microcosm for state abandonment, and the interests and dynamics of how paramilitarism and the guerrillas work within peripheral, marginalized, underdeveloped, and overexploited regions of Colombia like Chocó.

bojaya2The FARC shot the cylinder-bomb which exploded in the church, allegedly, because the counter-revolutionary paramilitaries were using the church as a human shield during the combat. Many of the civilians fled into the church given that it was the only concrete structure in the town where people could be protected during the armed confrontations between different armed groups. Apparently, the order to shoot the cylinder-bomb came from as high as members of the Secretariat (who some analysts now say they would like to see in Congress instead of continuing in the armed struggle), and the decision to use this illegal and non-conventional weapon was made despite the fact that the weapon is made for static objects, and the paramilitaries were moving.

In other words, it was quite clear to many powerful leaders within the FARC the tremendous danger that using this weapon posed for the civilians caught in the crossfire.

Despite many early warnings by the UN, and a variety of NGOs, it seems that the Colombian Army was complicit in allowing the incursion of paramilitaries in the territory that set off a several day long armed confrontation in the Middle Atrato region of Chocó which eventually culminated in the massacre.

The Colombian government refused to acknowledge its responsibility. The FARC-EP say that it was an “unfortunate accident” and it blamed the paras for using the civilian population as a human shield. The government and the paras said that this proves the ‘barbarity’ of the ‘narcoterrorists’.

The use of the improvised explosive, or pipeta in Spanish, constitutes the use of irregular weapons by the FARC and is therefore a war crime and potentially a crime against humanity. Amnesty International, Human Rights Watch, and other international NGOs as well as Colombian ones have condemned the FARC’s use of the weapon as such.

The massacre, and combat between guerrillas and paramilitaries which had begun in late April of that year, are part of a much larger trend in which Chocó has become a focal point for the armed conflict since 1997.

The war over the Middle Atrato can be considered as a continuation of the war for Urabá. After the federation of paramilitary groups into the United Self-Defense Forces of Colombia (las Autodefensas Unidas de Colombia or AUC) in 1997, paramilitary groups tried to take the Atrato region of Chocó as it was a key corridor for moving drugs, arms, and people from the Urabá region and the Caribbean coast (which by the 90s had become a paramilitary stronghold) into the Pacific region of the country.

Previous expansions of the counterinsurgency in the territory such as the Cacarica and Genesis Operations in 1997 have been linked to the expansion of agribusinesses such as the mono-cultivation of African Palm Oil.

At the same time, the strategic corridor and lack of state presence in Chocó also makes it a very coveted territory by the guerrillas.

The massacre can be seen as part of a much larger pattern of the insurgents taking over the territory, then the counterinsurgents, then the insurgents…

This left, and continues to leave, the people of chocoano communities in a state of vulnerability as the presence of one armed group or the army provokes reprisals and suspicions from the other side.

However, the communities in Chocó were anything but passive objects in the crossfire; since 1999, communities such as Bellavista, have declared themselves ‘Peace Communities’ (Comunidades de Paz) and they have rejected the presence of all armed groups, including even at times the Colombian Army itself.

The massacre led to mass displacements of 5,700 people, and consequently a cultural alienation for the predominantly Afro-Colombian communities affected, who had to leave their traditional territory.

Many of the survivors had to flee the town of Bellavista immediately after the bomb exploded. Many have yet to return to the community, some only returned 8-10 years later. Many of the community’s practices of saying farewell to the dead were unable to occur, leaving a lack of spiritual closure.

Survivors of the massacre however, are not victims. 11 years on and that the community continues to wait for the reparations it is entitled to, and justice in terms of recognizing the complicity of ALL armed actors. The community has, though, organized in several civil-society groups and continues to demand this justice, reparation, and memory.

Many members in the community see the massacre as genocide and a continuation of their historical  displacement from Africa; many consider the battles over their territories as ongoing colonialism.

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War, Autocracy, Peace and Revolution – The Legacy of Hugo Rafael Chávez Frías in Colombia and Venezuela

Nor Saint, Nor Demon: The Price of a Bolivarian Revolution

“To those who wish me death, I wish long life so that they can witness the progress of the Bolivarian revolution” –Hugo Chávez Frías

“As he went on telling me about his life, I started to discover a character that did not at all correspond with the image of the despot that has been formed by the media. This was another Chávez. Which of the two is real?” – Nobel Laureate Gabriel Garcia Marquez

This is a two-in-one post; the first analyzes the good, the bad, and the ugly of Chávez regime from my perspective and tries to complicate both his demonization by the powers that be and his romanticization by progressives. The second piece looks at how he has in a paradoxical fashion both exacerbated the armed conflict in Colombia, and towards the end of his life, facilitated it’s forthcoming end.

Yesterday, at 4:25pm PST, (Vice)-President of the Bolivarian Republic of Venezuela, Nicolas Maduro, announced that after a 20 month struggle with cancer, President Hugo Rafael Chávez Frías passed away in a military hospital. Maduro has called on the army, who is arguably more in hands the of Diosdello Cabello than the Venezuelan government, to go into the streets to keep the peace and has called for “unity”. Elections have been confirmed to take place in 30 days, as outlined in the Venezuelan constitution (which Chávez changed). Given ambiguity around whether or not Chávez was officially sworn in as President and whether that matters, some are saying that it should be Cabello and not Maduro, who should be interim President.

This situation is a emotional, and political powderkeg waiting to blow. I think a call to calm is wise; for example a Colombian journalist from RCN, an Colombian establishment news channel was yesterday brutally beaten outside of the military hospital where Chávez died, as she was associated with the opposition. Colombian newspapers such as El Espectador have already published a letter of condolences and adulation from the FARC, Gabriel García Marquez wrote a lengthy profile in hommage to his friend, and statements by Canadian Prime Minister Stephen Harper were rejected as “insensitive” by the Venezuelan government.

Arguably, Chávez was one of the most transformative and controversial figures in Latin American politics in the last decade. Other than Uribe, I cannot think of a figure that has more dramatically changed a country in Latin America, for better or for worse, than him.

Before proceeding however, I must acknowledge three things. Firstly, Hugo Chávez was the father of four children.
He was married several times, and is a son. Yesterday, a country with an intense and possibly explosive political situation lost a central figure, and a human being lost his life to cancer at the tender age of 58. Uribista, Caprilista, antichavista, or not, a death is nothing to celebrate.

Secondly, I am Colombian. Although growing up we have all been socialized into recognizing Venezuela as our pueblo hermano (our brother people), I do not know what it was like to live under the, some would say dictatorship, of Chávez. Colombians, from ex-Senator, Human Rights activist, and ultra-chavista Piedad Córdoba Ruíz, and archenemies of Chávez such as the Ex-President himself Alvaro Uribe Vélez, Colombians do not speak with one voice about Chávez. I just want to recognize my positionality as an outsider and recognize that I am speaking as myself and not for Colombia, although both countries’ destinies are to a certain extent tied to each other. Given how his personality and controversial statements captivated the attention of the American media, I suspect much of the coverage will be foreign. I would love to hear some Venezuelan voices, both anti-Chávez and pro, particularly in English.

Thirdly, on social networks, the mainstream media, and the blogosphere, particularly in the region, this story will be the ‘flavour’ of the month and eclipse all other news. Chávez’s death is a watershed movement, and a time to reflect on his significance, but although the media’s gaze may exclusively or disproportionately focus on his death, we can’t forget that the daily structural violences and oppressions against many Venezuelans, Colombians, Latin Americans, and people all over the world in a myriad of different contexts. For one instance, the FARC throw 3 bombs at a Police station in Chocó tonight where the governor called on the President to make security an urgent priority.

Chávez In Context

Both for Venezuela and for the region at large, Chavez was an individual with a mixed record, and a very polarizing and divisive one at that. For some he was a Dictator who ran Venezuela into the ground, especially in terms of security. For others, he was a revolutionary figure who represented the beginning of a progressive era, and the end of  the Venezuelan petro-oligarchy. He was, and in my view will always be, remembered as either The Devil for conservative segments of society, or the Saviour for progressives and popular sectors.  The editor of the Colombia Politics,  who is by no stretch of the imagination Pro-Chavez, says it best:

It would be churlish to argue that nothing Chávez did had any merit. It would be churlish too to ignore his popularity in certain sections of Venezuelan society. He won 8 million votes last year – sure not all of them were won openly and fairly, but win them he did.

Yes, Chávez´s Venezuela played host to many of the FARC guerrillas, and the accusations of complicity of his government in acts of terrorism are well documented, but it is an undeniable truth that Chávez´s leadership was key to getting the rebels to the table in Havana.

and another quotable from Greg Gandin over at the Nation

There’s been great work done on the ground by scholars such as Alejandro Velasco, Sujatha Fernandes, Naomi Schiller and George Ciccariello-Maher on these social movements that, taken together, lead to the conclusion that Venezuela might be the most democratic country in the Western Hemisphere. One study found that organized Chavistas held to “liberal conceptions of democracy and held pluralistic norms,” believed in peaceful methods of conflict resolution and worked to ensure that their organizations functioned with high levels of “horizontal or non-hierarchical” democracy. What political scientists would criticize as a hyper dependency on a strongman, Venezuelan activists understand as mutual reliance, as well as an acute awareness of the limits and shortcomings of this reliance.

As Grandin continues, Venezuela was an urbanized, socially poor, unequal petro-state which had to submit itself to the neoliberal policies of the International Monetary Fund (IMF), exacerbating a regional populist sentiment that has its roots in the Cuban revolution, the assasinations of Leftist leaders such as Jacobo Arbenz in Guatemala, Torrijos in Panama, Gaitan in Colombia, and Allende in Chile which forever radicalized the Latin American Left. Chávez, as a military man attempted a coup, failed, was jailed, and became a martyr. In 1998 his Movimiento V República brought him to the Presidency, under which he began implementing his socialism of the 21st century or Bolivarian socialism.

Chávez did not establish a one-party rule, throughout his tenure he faced 13 elections of which we won over 10. He rather used petro-dollars to establish patronage networks instead of dealing with corruption, and arguably like Uribe with his community councils, established a consultative, open, albeit chaotic form of grassroots and citizen-centred democracy that helped create a political space for the lower-classes, something that had been absent during the two-party rule of the oligarchy beforehand.

Nevertheless, Chávez critics are not only discontent plutocrats with a political agenda, but local activists and notably, Human Rights Watch (HRW). Progressives and leftists can sympathize which Chávez raw, outspoken, and colourful criticisms of the United States and the powers that have traditionally governed and owned much of Latin America; nevertheless, just because the man talked a good talk does not excuse him from the same ethical and moral considerations of any other leader. As HRW outlines, the Chávez regime curtailed freedom of the press, stacked the judiciary, and rejected the Inter-American Human Rights system of the OAS:

In 2004, Chávez and his followers in the National Assembly carried out a political takeover of Venezuela’s Supreme Court, adding 12 seats to what had been a 20-seat tribunal, and filling them with government supporters. The packed Supreme Court ceased to function as a check on presidential power. Its justices have openly rejected the principle of separation of powers and pledged their commitment to advancing Chávez’s political agenda. This commitment has been reflected in the court’s rulings, which repeatedly validated the government’s disregard for human rights.

After Oswaldo Álvarez Paz, an opposition politician, appeared on Globovisión’s main political talk show in March 2010 and commented on allegations of increased drug trafficking in Venezuela and a Spanish court ruling that referred to possible collaboration between the Venezuelan government and Colombian guerrillas, Basque separatists, and other “terrorist” groups, Chávez responded in a national broadcast that these comments “could not be permitted” and called on other branches of government “to take action.” Two weeks later, Álvarez Paz was arrested on grounds that his “evidently false statements” had caused “an unfounded fear” in the Venezuelan people. Álvarez Paz remained in pretrial detention for almost two months and was then granted conditional liberty during his trial, which culminated in July 2011 with a guilty verdict and a two-year prison sentence. The judge allowed Álvarez Paz to serve his sentence on conditional liberty, but prohibited him from leaving the country without judicial authorization.

In a similar vein, Chávez regime was characterized by rising inflation, food shortages, and one of the most extreme deteriorations of security in the region. After Chávez, Venezuela became much more dangerous than Colombia and Caracas had one of the highest murder rates in the world.

InSight Crime analysis, a think tank focusing on violence and organized crime in the region, argues that the security crisis in Venezuela is due to a complex of factors, but is mostly driven by the international drug trade (read= a transit point for Colombia cocaine), the fact that local elites on the Venezuelan and Colombian borders have taken control  of the border, which is de-facto run by (neo)paramilitaries, cartels, and the FARC and the ELN guerrillas.

As The Economist points out, Chávez could be considered an ‘elected autocracy’; he had his own militia of 125,000 soldiers.Although a centre-right and neoliberal-oriented paper who’s political bias needs to take in consideration, The Economist also provides some food for thought in juxtaposition to Grandin’s analysis:

Foreign leftist academics claimed that all this added up to an empowering “direct democracy”, superior to the incipient welfare state set up by Latin America’s social democratic governments. But to others, it looked like a top-down charade of participation, in which all power lay with the president.

Behind the propaganda, the Bolivarian revolution was a corrupt, mismanaged affair. The economy became ever more dependent on oil and imports. State takeovers of farms cut agricultural output. Controls of prices and foreign exchange could not prevent persistent inflation and engendered shortages of staple goods. Infrastructure crumbled: most of the country has suffered frequent power cuts for years. Hospitals rotted: even many of the missions languished. Crime soared: Caracas is one of the world’s most violent capitals. Venezuela has become a conduit for the drug trade, with the involvement of segments of the security forces.

Mr Chávez’s supreme political achievement was that many ordinary Venezuelans credited him with the handouts and did not blame him for the blemishes. They saw him as one of them, as being on their side. His supporters, especially women, would say: “This man was sent by God to help the poor”. He had llanero wit and charm, and an instinctive sense of political opportunity.

The paper has also argued that Chávez disdain for the private sector has contributed to the growing inflation and food shortages in Venezuela. At the same time, Venezuela’s oil money  helped finance social programs that reduced inequality and poverty in the country. For example, in 2011 the UN Economic Comission on Latin America and the Caribbean (ECLAC) estimated  that Venezuela has the third lowest poverty rate in Latin America, at 27% compared to Colombia’s 45% (this was using Colombia’s old poverty measurement scheme which has since been changed in 2012). Extreme poverty  during Chávez’ ‘Bolivarian Revolution’ was reduced from 22% to 10%.

Although in places like Colombia, Central America, South Africa, which have both some of the highest GINI coefficients and murder rates in the world, there is assumed to be a correlation between inequality and violence. In Bolivarian Venezuela, there is the paradox of plummeting inequality and poverty with skyrocketing violence. 


Indeed, it seemed as though Chávez completed his goal of creating a more inclusive and equal Venezuela, but at the price of letting security deteriorate. Another important point to emphasize is that, especially during the elections, many Venezuelans were more concerned with what as termed as many in the media as the  ‘Colombianization’ of the Venezuelan security situation than with the political repression that is emphasized by northern Human rights groups. Others, such as self-identified member of the Venezuelan oligarchy Vanessa Neumann, argue that the social gains are typical of an oil boom, and that if anything, Chávez’ bold Bolivarian socialism has exacerbated the economic crises faced by Venezuelans.

Chávez was, indeed, loved by his people. In 2002, when the oligarchy tried to overthrow him through an illegal coup/golpe de estado, it was his supporters from the barrios who poured out into the streets of Caracas who arguably saved his government. Nevertheless, Chávez opponents also came from the grassroots, and not just the elite. When he refused to renew the license of one of the last independent TV stations in Venezuela, Radio Caracas/RCTV, University students very cleverly staged protests which arguably led to one of Chávez’s few electoral defeats; at one point the regime even tried to buy the students out, and threatened their families, but they would not cave. A must-read account of this is Will Dobson’s  account of the Caracas student movement.

Opponents of Chávez, particularly within the Latin American oligarchies and in Canada and the United States, need to check themselves and recognize how dangerously parallel some of their language is to the blatantly ideological and McCarthy-esque discourse of Western governments towards progressive movements in Latin America that threaten the investment climate. Chávez did close democratic space, but he is not Stalin, and to make equivalent comparisons is to impose on Venezuela a a false narrative reminiscent of the Cold War which is employed within the Western media for very particular purposes. If opponents to Chávez in the West, in my view, truly wanted to create a productive and constructive criticism of him, they may have done better to question his support of the Colombian guerrillas.

My final reflection on Chávez’ impact on Venezuela is that yes, the fact that he was so unapologetic and boldly socialist and anti-imperalist did led to a satanization of him within the Western media. There is little that Hugo Chávez had done that can’t be found in a nations that the West/countries like the United States and Canada call ‘allies’ (Saudi Arabia, Israel, even Colombia just to start). However, just because Chávez was demonized and his political language was a useful and bold critique for the Latin American Left against imperialism, I would caution progressives not to romanticize him. I, like many Colombians, agree with several of the FARC’s criticisms of neoliberalism and its effects on Colombian culture, the news media, the oligarchy, the crimes against humanity committed by the state, and the government itself (parapolitica). Like many self-identified progressives, I think that Chávez sensational yet poignant critiques of US imperialism, militarism, market economics, the banana, oil, coca, and mineral plutocracy that became Latin America, and his efforts to make Venezuela a more inclusive and more equal society in a region that has in many ways not changed much since the colonial era, are extremely interesting if not useful. Yet, something in my gut tells me that I just cannot call myself a chavista or a guerrillero. True criticism of the powers that be need to  whole heartedly reject both state power and militarism; you cannot destroy the master’s house with his tools. Chávez lack of leadership, autocracy, tolerance of the FARC, repression of political opposition does not make him a dictator, but it shows that the ‘Bolivarian Revolution’ came at a high, high price for many Venezuelans.

Creating Crisis, Building Trust, Leaving Uncertainty: The Impact of Hugo Chávez on the Civil War and Peace Process in Colombia

Colombia proposes to go before the International Criminal Court and denounce Hugo Chávez for the financing and support of genocidal armed groups” –Ex-President Alvaro Uribe

The best thing that Colombia can do to honour Chávez’s legacy is to see the success of the peace talks” – Current President Juan Manuel Santos

Uribe and Chávez pretending to play nice.

Chávez’s mark on Colombia can be neatly summarized by some of the most highly mediatized events in recent history in the region. Firstly, the acuerdo humanitario (or humanitarian exchange). This was a deal under which the FARC-EP would hand over kidnapped Colombian police officers, military servicemen, politicians, civilians, journalists etc. in exchange for the release of FARC-EP members imprisoned by the Colombian government (who they considered “political prisoners”). The second is the 2008 and 2010 Andean Political Crisises in which Venezuela and Colombia almost went to war, and the third, and in my view, most important, is the current peace talks in Havana between the government and the FARC-EP.

To give a bit of context: From 2002-2010, Alvaro Uribe was President of Colombia. Uribe is accused of having ties to right-wing paramilitaries and very clearly represents the land-owning elite and a socially conservative and neoliberal segment of the regional elite who has deep distaste for the guerrillas and Lefty populism, and a tolerance, at times promotion of anti-insurgent violence. Uribe, who was a personal friend and close ally of George W. Bush, re-built the Colombian army with funds from Clinton’s Plan Colombia, and opened the country to foreign investment. Clearly, not Chávez’s favourite Colombian president.

Humanitarian Exchange and Chávez’s cozy relationship with the FARC

Nevertheless, for the humanitarian cause of ‘rescuing’ or ‘liberating’ abducted people in the hands of the guerrillas, Uribe recognized that Chávez, and ex-Senator Piedad Córdoba (a human rights defender or a guerrilla sympathizer, again, depending on who you ask) had the trust of the guerrillas. Córdoba, one of the most forceful critics of the Uribe government, proposed to Chávez to mediate the liberations between Uribe and the FARC. In a rare instance of cross-partisan and ideological cooperation, Chávez, Córdoba and Uribe cooperated in coordinating liberations with the FARC. Of course, no matter what your political stripe or intention is, images of  ‘innocent’ soldiers and civilians being liberated from the hands of ‘terrorists’ wins everyone political points.

The concept of  ‘humanitarian exchange’ was nothing new, and it was an idea actually proposed by the guerrillas and not the government, who throughout the 90s had kidnapped civilians en masse in an effort to both rock the Colombian establishment, and to build political bargaining chips to liberate some of their troops in Colombian jails.

However, due to politics, miscommunications, only Clara Rojas, a former Vice-Presidential candidate kidnapped in 2002 was freed in 2007. Around the same time, Uribe called off mediaton with Chávez, beginning the souring of relations between the two.

Often in his speeches, Chávez has supported the FARC’s ideology, but he has also called on them to turn to the ballot over the bullet for their revolution. When Alfonso Cano became the Chief of the FARC Secretariat, he called on him to release all abductees. However, when Manuel Marulanda Vélez, alias “Sure Shot”, the historical leader of the FARC was killed, a statue of him was erected in the main Plaza in Caracas, causing outrage in Colombia. Chávez, as the Colombian government has often pointed out with satellite evidence, has for a long time been willingly providing a safe haven for the FARC and ELN guerrillas in Venezuela. Chávez has also made contradictory statements about the FARC, saying he does not support their armed struggled, but that one of the key FARC commanders, Raul Reyes, spent a night at the Venezuelan Presidential Palace on his invitation, and that they ended up talking “for an entire night”.

The Andean Political Crisis – Chasing ‘Terrorists’, Violating Sovereignty

In 2008, Uribe had had enough of the FARC enjoying a sanctuary in the neighbouring country, and along with the then Defence Minister and now President Juan Manuel Santos, decided to blatantly violate Ecuadorean sovereignty by bombing a FARC camp 1800 metres deep into the Ecuadorean side of the border. The Ecuadoreans had been given no notice of the operation, or that Colombia had reasons to suspect that the FARC were in Ecuador (although this was somewhat of an open secret in both Quito and Venezuela). 17-22 ‘terrorists’ were killed in addition to one of the top leaders of the FARC, Raul Reyes, as well as 4 Mexican university students and an Ecuadorean who were being held hostage in the camp.

Laptops retrieved from the camps would later reveal that Ecuadorean President Rafael Correa and Chávez had, to put it politely, cozy relations with the FARC (the guerrillas were treated as diplomats in both capitals). Quito and Caracas would later claim that this was to advance negotiations for peace and the humanitarian exchange. Some of the documents which point towards ex-Senator Piedad Córdoba as a guerrilla supporter have been questioned by Colombian legal authorities, as many of them were on Word Documents that ‘anyone’ (the Colombian authorities) could edit. Later there would even be questions about Chávez, either by omission or comission, facilitating the arming of the FARC, including giving them Venezuelan rocket launchers.

This crisis led to the breaking of diplomatic relations between the three countries, a war of words between Uribe, Chávez and Correa. Then, Hugo Chávez, on state television over the phone, claiming a need to defend Venezuela’s sovereignty against the ‘paramilitary’ Uribe, ordered 10 batallions to the Colombian-Venezuelan border as if he was ordering take-out. For many Colombians, yours truly included,  we knew of many Colombians who did business in Venezuela that quickly had to leave (After the US, Venezuela is Colombia’s largest trading partner), and it looked like Venezuela and Colombia were going to war.

The Colombian Defence Minister would later apologize for violating Ecuador’s sovereignty.

The crisis ended symbolically at the Río Summit in the Dominican Republic a short time afterwards, in which the President of the DR asked Chávez, Correa and Uribe to shake hands in a gesture of Andean fraternity. Afterwards, Chávez retreated his troops from the border and declared the crisis over.

This would not be the last crisis between Venezuela and Colombia. During the last days of Uribe’s tenure in the summer 2010, during a summit of the Organization of American States (OAS), the Colombian Ambassador to the OAS, Luis Alfonso Hoyos, gave a presentation, visuals and all, in which he affirmed that Colombia could prove the presence of the FARC and ELN in both Venezuela and Ecuador. Venezuela again cut off diplomatic relations. Uribe would later say that he was fully intending on “intervening militarily” against the FARC in the bordering nation. Thankfully though, after some clever diplomacy by Brazil, and the fact that Uribe’s term would be up in a few weeks, this episode didn’t escalate like in 2008.

The Peace Process in Havana – An Uncertain Future

Since taking office, Juan Manuel Santos has re-established diplomatic relations with Venezuela, and tried to create a more conciliatory and less combative personal relationship with Chávez. For example, Santos gave to Venezuela Reyes’ laptops. This dramatic change in Colombian policy towards Venezuela provoked Uribe to call Santos a traitor. Nevertheless, this could have been seen as a pragmatic move by Santos to reverse the regional isolation Colombia experienced under Uribe, and to establish a rapport with Caracas that would be necessary for the eventual peace negotiations with the FARC.

Among with Chile, Cuba, and Norway, Venezuela is one of the “guarantor” countries for the process, and Chávez, given his close relationship with the FARC, played a key role in convincing the FARC to trust the government in preliminary talks. For example, former Colombian President and client of the Rodriguez-Orejuela/The Cali Cartel, Ernesto Samper says that Colombia has much to thank to Chávez for helping brokering peace. The Colombian state also has a mixed record on how it treats demobilized armed groups, from letting some exercise political office, to perpetrating genocide against others. The main role of Venezuela, and especially Chávez given his personal rapport with the FARC leadership, would have been to guarantee  the trust and respect of both parties in an eventual demobilization i.e. convince the FARC that they would not be slaughtered after putting down their arms, as the wounds of previous campaigns against left-wing politicians are still very fresh.

(L) Commander of the Caribbean Bloc of the FARC and delegate to the peace talks, Iván Marquez, (centre), President Chávez, (R) Former Colombian Senator Piedad Córdoba

Santos was elected as on the credentials of the (perceived) success of Uribe’s counterinsurgency ‘Democratic Security’ policy. He was supposed to be a continuation of (militarily) ending the FARC. However, Santos chose to walk through his own path by reconciling Colombia with Venezuela and choosing to talk peace with the FARC. Politically, Santos cannot afford to be perceived by the Uribista segments of Colombian society (who are still very powerful in the business sector, the media, shaping public opinion) as ‘soft’ on terror. Therefore, even before and during the peace talks, Santos had to keep the FARC’s feet to the fire and kept the intensity of the military campaign; the government has refused to enter into a ceasefire with the guerrillas, even when they declared a unilateral truce. By the same token, last year, when the preliminary talks were still being negotiated in secret from the entire country, Santos took the extremely difficult decision of giving the order to kill Guillermo Leon Saenz (or Alfonso Cano) the then de-facto head of the FARC. Even after having their main leader killed, the FARC’s trust in the peace process, and in the government, did not falter, showing a very different change in attitude and a deep willingness to have the process succeed this time around. Chávez role both in public and in private in mediating these extremely difficult situations between two parties that who’s relationship has been based on mutual distrust of almost five decades, exacerbated by the ‘War on Terror’-esque policies  and demonization of Alvaro Uribe, cannot be understated.

Perhaps Chávez, after Uribe’s presidency, recognized that the FARC was a spent force and the best way to save face his support for them would be to play the role of peace broker. Perhaps he was genuinely convinced that democracy, and not  ‘la lucha armada’/the armed struggle was the only legitimate way for progressives to take power in neighbouring Colombia. Only time will tell if Chávez will be remembered/understood/constructed in Colombia as the man who helped bring peace instead of continuing to support the ‘export’ of the socialist project, or if his support for the rebels will continue to be what defines his image in the brother republic.

As the dynamic and independent journalists of the progressive and alternative news media, La Silla Vacia/The Empty Seat said, three possible impacts of this death have been identified by Colombian analysts. One, Maduro wins the upcoming elections and the peace process moves forward as planned. Two, the divisions within the Chavista regime harden, and Maduro pressures the FARC to sign a peace deal in order to quickly get rid one of the Venezuelan government’s priorities and focus on consolidating his power or in turn, Maduro puts consolidating his power first and Venezuela becomes less active in the process or three,  the most unlikely yet not unplausible scenario of the opposition winning the upcoming elections, and the hard-liner Chavistas looking towards the FARC as a form of armed resistance within Venezuela. It’s also important to note that for the Leftist governments of Correa and Venezuela, the FARC were somewhat of a liability as they served as pre-text for an ongoing American military presence on their borders; no more FARC would mean no more Plan Colombia.

Although every diagnosis of the peace process has a political agenda behind it, it seems that generally the talks in Havana are on a steady path to bringing the beginning of the end of 49 years of relentless suffering due to armed violence. Nevertheless, it is unclear what Maduro’s role will be in supporting the talks. Moreover, if elections are to occur in 30 days in Venezuela, the charismatic and centre-right Henrique Capriles Radonski becoming President is unlikely but completely possible. What would an anti-leftist, and undoubtedly Anti-FARC Venezuela mean for a peace process brokered by the rapport Chávez had with both Bogotá and the armed Marxists? If Chávez death brings anything to Colombia, it is an aura of uncertainty to the peace process.

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